What Kind of Mood Do You Write In?

Looking across the storyscape, right before I begin to write. Just at the point of visualization (because I have to type). Have to remain present. Keep it loose. Don't let it drag me into a deep morning of daydreams and what-ifs. Won't get anything written then. 

There is a tension there, at that balance of the optics. The kind of tension that gets your leg shifting. Gets into the skin. Sizzles. You want to keep it close, but like the eye-candy, this tension needs to be maintenanced for distance and intent.

Some things just run off and don't tell you. Don't say a word. Just sulk out the backdoor -- some even leave their key. On the stair. Like it be ritual or something. Like you were watching when they snuck out. 

Then you spend three hours searching for the remote because they left it in their room again. You're glad they're gone. Now you can get some sleep instead of being up and down all night looking for them because they didn't say anything and you think they're dead or something. Right? Shit sucks. And they steal the remote. Not yelling. Just saying. 

Hell, I don't even watch tv. Haven't for twenty years. It's been a few months now. I can't even get the energy up to go all-caps for the tv. Yeah so it starts somewhere around here. Bit nostalgic. You stumble across a cool word: nobodaddy. Bit worked up with no energy to do anything about it. Got the right glasses on. Nobodaddy? Not too bright. Not too dark. Now we can write. 


 



Running Singing Strand Bird On The Shore

I could sit for hours listening to the “bubbling” of the strand-bird; but that’s because I am melancholy. If I weren’t melancholy I’d hardly like it, I think. The tide’s at ebb and the rock-pools are full of water. Beyond is space—the yellow of the sand and the grey of the sky—and the pipe-note “bubbling” between. A strange, yearning sound, like nothing one hears in towns; bringing one into touch with the Infinite, and deep with the melancholy -- the song and my own.

It is not that the day be worse than any other. Heads on necks have their own beats and rhythms which have nothing to do with the day, the year or the hour. Will I ever forgive being who I am? It is my one and lonely success. The truth is, we don't like the Truth. Truth has very few friends, and those are suicides. Bubbling notes and sigh-to-silence the wave reached up on the shore. The pipe-note yearns as it runs along the vanishing foam edge. Then back it runs, having forgotten its watch. Or wallet. One or-error-the-other. 

Strange how the bubbling juxtaposes the darkening gray infinity rushing out past the strand bird, past where it runs to toss, now tossing my attention against the absent. Not even abandon is out there. 

There is just -- nothing out there. That nothing pulls when looked at too long. The bubbling pipe becomes a keen, then a wail. But if you do not raise your eyes you will think that you are the highest point. That this is all. No allfather. Just Blakes's nobodaddy. Just you and nobodaddy and nothing. Then the wave sighs away, and the strand bird runs and pulls you away. 

I hope I'll be a memory. 

Yes, I will try to be.  Because I believe that not being is arrogant. 




When It Feels Right: Emotional Connection

Most of the time I'm exploring the topic of Emotional Connection, it is for writing fiction, and making that connection with the reader -- a connection which will allow the reader to slip into immersion with the story -- what those in Psychology call Narrative Transportation. 

I'm caught in both worlds today. I've just completed my novel and in the editing phase, but this novel is being published under my name, not a clients/ghostwritten. 

To experience narrative transportation, the audience should experience empathy with the characters. Social psychologists Geoff Kaufman and Lisa Libby argue that when audiences take the perspectives and experiences of the characters in the story they “lose themselves and assume the identity of the character, adopting the character’s thoughts, emotions, goals, traits, and actions and experiencing the narrative as though they were that character.” 

As postulated by Green and Brock (2002), imagery indeed seems to play an important role in transportation. Using a more fine-grained measure of perceived imagery ability than in previous research (Green et al., 2008), the present study demonstrated that transportation into a narrative and identification with its protagonist vary across different media depending on recipients’ perceived ability to generate vivid mental imagery. 

“Transportation effects work through reducing counterarguing, creating connections (identification and liking) with characters and increasing perceptions of realism and emotional involvement,” say Green and Clark.

Green and Clark provide three ways narrative transportation works to change beliefs:
  • People perceive less intent to persuade.
  • People identify with and like the characters and then adopt the beliefs of those characters.
  • People may remember the events in a story as their own.(In an Aside, below, there is a link to an article on this phenomena of False Memories)


All that means to me is I can go further with the story, and keep my reader with me. 



Now let's switch gears and look at what the minds of Copywriting have to say on this subject. They don't call it Narrative Transportation, they call it Emotional Connection/Branding. 

The Ten Commandments of Emotional Connection:

i. From Consumers → to People
Emotional branding allows companies to create a relationship with its consumers that is based on mutual respect. This approach would help potential consumers to have a positive attitude towards the product, creating an attraction between the brand and the items being sold without being forced to purchase.

ii. From Product → to Experience
Emotional branding creates an emotional memory between the buyer and the product as a form of connection that goes beyond need. Need is based on price and convenience, buying the product experience has an added value to it which money won’t be able to buy.

iii. From Honesty → to Trust
Emotional branding builds trust. It is one of the fundamental values of a brand which requires genuine effort from the company. This brings total comfort to customers and it gives advantage to the company because the buyers will put their brand as one of their top choices.

iv. From Quality → to Preference
Emotional Branding helps a brand become a consumer’s preference. The quality is an essential factor to stay in business, however achieving preferential status by consumers mean that the product made a real connection with its users.

v. From Notoriety → to Aspiration
Emotional Branding shapes a business to be an aspiration instead of simply being known. Brand awareness creates familiarity with its users but to be attain success, the brand must be able to inspire the user to be desired.

vi. From Identity → to Personality
Emotional Branding teaches a company to build its personality to create a lasting impact on users. Brand personalities form charismatic attitude that would trigger positive emotional response towards the brand.

vii. From Function → to Feel
Emotional Branding makes experience as an important factor in creating brand identity. The product may perform according to its practical function, but emotional branding enables the user to have a deeper emotional experience while using the product.

viii. From Ubiquity → to Presence
Similar with having an experience, emotional branding promotes brand presence as it also creates an impact on potential users, ensuring a permanent connection with people.

ix. From Communication → to Dialogue
Emotional branding encourages to have a conversation with its target audience. It means that there should be a dialogue from the company relayed to the target audience via personal message to share actual experiences with the product.

x. From Service → to Relationship
Emotional branding helps create a special relationship between the brand and its loyal users. Creating a relationship with the consumers is perhaps the most important aspect of emotional branding because the company intends to have a deep connection with its customers and it will create an important bond among its users.
~ As Listed by Marc Gobé

Emotional branding uses the consumer's ability to process messages to promote a significant feeling associated with the brand.The two types of processing that a person can use to comprehend branding are Active Processing, which is learning that happens when deep, attentive processing is being applied, or, Implicit processing, which is when meaning can be processed without awareness. Emotional branding is quite complex, in that a person can interpret a brand image through attentive processing, but once their emotions are provoked, the meaning that they take from the brand image can be implicitly processed, or in other words, subconsciously created.
An example of this could be music playing in a store to create a subconscious mood.

There are multiple techniques for achieving an emotional response to a brand. The first, and perhaps the most complicated method is by attaching the brand to a certain set of ideological values. This works best when the advertiser has done substantial amounts of research on the demographic audience, knowing what values and ideas will trigger an emotional response and connection to the brand. The values can be embedded into the brand through images and language. An example of this would be the family values and essence of childhood and bonding portrayed in Walt Disney World Ads.
Emotional branding uses a series of themes and symbols to create meaning for a consumer. In this sense, "theme" means a concept or story line that is present throughout an ad, and if integrated well-enough, throughout the brand. A "symbol" is representative of the theme. Vance Packard's The Hidden Persuaders suggests that the symbol represents a promise and consumers buy the promise. The text reads, "The cosmetic manufacturers are not selling Lanolin, they are selling hope. We no longer buy oranges, we buy vitality. We do not buy just an auto, we buy prestige."

As suggested in Edward Bernays' The Engineering of Consent, Themes must appeal to human motivations in order to be successful. Motivation lies deep with a person's subconscious desires to achieve or meet certain goals. Bernays suggests that there is an extensive list of factors that drive motivation based on both ideological values and personal experience.

There are a few techniques used with symbolism. The first is making the theme and symbol of a brand continuously publicized. The second technique is making sure that the theme and symbol hold substance and promote a specific idea about the company. The company symbol needs to be adaptable to a changing society while standing firmly as a set of values.

Symbols can represent multiple themes simultaneously, as suggested by Bernays. For example, a kitten can represent both playfulness and comfort. Symbols provide a promise for a sense of fulfillment associated with their brand. Vance Packard highlights the eight hidden needs that consumers have that themes and symbols attempt to sell. The eight needs are as follows:
    • Emotional security
    • Reassurance of worth
    • Ego-gratification
    • Creative outlets
    • Love objects
    • Sense of power
    • Sense of roots
    • Immortality
These needs, which are subconsciously emotion-based, serve as a foundation for emotional branding and allow marketers to create a self-fulfilling prophecy when it comes to consumer needs. People want to fulfill these needs, and advertisers promote the need to fulfill these needs in a perpetual cycle.

A second method of emotional branding is making a literal statement about a product and its association to emotion. An example of this can be seen in a 1966 Hamlet Cigar ad that states “Happiness is a cigar called Hamlet.”  This associates the brand with a particular emotion in the most literal way possible.

A third method of association to emotion is giving the consumer an emotional reaction to an ad, or in our case it would be a blurb. An example of this in advertising could be calming music playing simultaneously with images of people enjoying the product. This method works best when irrational emotions are evoked. For example, playing somber music with images of people struggling without the product would create an irrational connection to the product by playing on the consumer’s sadness. In one way, the brand creates a positive connotation with itself, in another, the brand creates a negative connotation of life without the product. 

It is important to note that emotional branding is something that comes with time and long standing presence. For example, attachment of the specific emotion of “nostalgia” to the Kodak brand of film, “bonding” to the Jim Beam bourbon brand, and “love” to the McDonald’s brand are built over time. Through repetition of these themes and symbols, these brand names have reached brand euphoria, where meaning no longer needs to be created, as enough branding has been done to solidify the brand image.


References

Green, M. C., & Clark, J. L. (2013). Transportation into narrative worlds: implications for entertainment media influences on tobacco use. Addiction, 108(3), 477–484

Kaufman, G. F., & Libby, L. K. (2012). Changing beliefs and behavior through experience-taking. Journal of personality and social psychology, 103(1), 1. Vezzali, L., Stathi, S., Giovannini, D., Capozza, D., & Trifiletti, E. (2015). The greatest magic of Harry Potter: Reducing prejudice. Journal of Applied Social Psychology, 45(2), 105–121.

Galinsky, A. D., & Moskowitz, G. B. (2000). Perspective-taking: decreasing stereotype expression, stereotype accessibility, and in-group favoritism. Journal of personality and social psychology, 78(4), 708.

Johnson, D. R., Jasper, D. M., Griffin, S., & Huffman, B. L. (2013). Reading narrative fiction reduces Arab-Muslim prejudice and offers a safe haven from intergroup anxiety. Social Cognition, 31(5), 578–598.

Green, M. C. (2004). Transportation into narrative worlds: The role of prior knowledge and perceived realism. Discourse processes, 38(2), 247–266.


Further Reading







Me of the Sumerians; the Nam Shub of Enki


We never feel just one emotion. Emotions arise in blooms with cohorts. I mean, anger for example. We're never only angry. At first sight it might feel like we are, but another emotion colors the fury. We might also feel hurt, or betrayed, or belittled, or offended, or abused, lied to, or a pollen cloud of other emotions. We're angry for a reason. Emotions do not segregate. Positive and Negative emotions associate freely with each other inside the same causation. I can be in love with the same person I am angry at, or about. I may not wish to be alone, but wish to be left alone. These are not conflicting. They are not at odds. The contrast causes no schism.

We also never have just one thought. We're not thinking a single thought, not ever -- if we did then the heart stops and death comes savagely. But even higher into our conscious awareness, as we speak, we are watching who we are addressing. We are measuring what has been said, against context. We're estimating, inferring, building, extrapolating coda outside our awareness, beyond what we know -- While we are judging our adversary, we also think these other things.

We listen to tones in voices and estimate by what words do to eyes.  

So, we are never thinking one thing, and we are never feeling one emotion. We think in matrix and feel in tides. Experience is what you get when those two talk. Beyond thought, beyond awareness, or the memory of either. Experiences are metaphoric collections of living. Not of life, but of _living_. 

In concert, experiences are commutable. An experience can be imparted to another, and through empathic transference another can undergo the fission or horripilate originally felt by the author.

A story which transfers knowledge and emotion as experience is a Me (may)


If you read a Me I wrote about how to write a novel, when you were finished you would have the experience of writing one. You will for all intents and purposes, have written one. You'll know and a have felt everything about the process I explained in the story. That was what Me meant. A Me does not only impart academic information but real life experience as well. 




THE NAM SHUB OF ENKI 

Once upon a time, there was no snake, there was no scorpion,

There was no hyena, there was no lion,

There was no wild dog, no wolf,

There was no fear, no terror,

Man had no rival.

In those days, the land Shubur-Hamazi,

Harmony-tongued Sumer, the great land of the me of prince ship,

Uri, the land having all that is appropriate,

The land Martu, resting in security,

The whole universe, the people well cared for,

To Enlil in one tongue gave speech.

Then the lord defiant, the prince defiant, the king defiant,

Enki, the lord of abundance, whose commands are trustworthy,

The lord of wisdom, who scans the land,

The leader of the gods,

The lord of Eridu, endowed with wisdom,

Changed the speech in their mouths, put contention into it,

Into the speech of man that had been one.

_Translated from ancient Sumerian._



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